Ancient Hebrew Architecture
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Last month we showcased the (what if) 3D reconstruction of the Solomon’s Temple in accordance to its Biblical measurements. Now beyond its religious status as the grand First Jewish Temple built on the Temple Mount, Solomon’s Temple is also known for its housing of the fabled Ark of the Covenant. This naturally brings us the million-dollar question – what exactly was the Ark of the Covenant? Well as literary sources mention, the legendary artifact was possibly a gold-plated chest that stored the sacred tablets containing the original Ten Commandments. But as every Indiana Jones fan worth his salt would know, the Ark is elusive (or perhaps even ‘illusory’) – and as such is still lost to the researchers of our modern age. But an ancient Hebrew text translated in 2013, might provide some (possibly fancy) insights into the whereabouts and status of this puzzling artifact, along with the other treasures of King Solomon – who was said to be the richest man of his time in Biblical sources.
As with so many “discoveries” (both paleontological and archaeological), the find was actually made long before its significance was noted. In this case, the stone tablet was found around a decade ago but only drew attention after a paper was published on the stone last year. Ever since, attention on the stone has been on an upward spiral., So what could the 87 lines of Hebrew text on the stone say that would cause a stir? According to the Times, the text—which may date from before the birth of Christ—“may speak of a messiah who will rise from the dead after three days.” The Times concludes that if so, the text “suggests that the story of [Christ’s] death and resurrection was not unique but part of a recognized Jewish tradition at the time.” One wonders if the unsaid conclusion, then, is that the gospel accounts of Christ’s death and Resurrection may be fabrications based on a cultural motif of the time period, since it is stated that this find may “contribute to a developing re-evaluation of both popular and scholarly views of Jesus.”
My Jewish Learning is a not-for-profit and relies on your help, The concept of an ideal or heavenly Jerusalem appears to emerge in Jewish tradition in the third century of the Common Era. There is a midrash, a rabbinic homily, in the name of Rabbi Yochanan, a leading rabbinic figure in Tiberias in the early third century, who asserts, in part, that in the future the earthly and the heavenly Jerusalem will be reunited as one. This teaching is based on an exposition of Psalms 122:3, “Jerusalem built up, a city knit together.” According to the midrash, ‘knit together’ means the uniting of the earthly Jerusalem with the heavenly Jerusalem as one. However, the roots of this idea are found in earlier Jewish thinking.
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